“We need to protect
the rights of the unborn child” is a phrase I often hear from
opponents of abortion.
There seems to be a
problem with the way a “child” is defined.
Dictionary definitions
of a child:
1. A person between
birth and full growth
4. A human fetus
Aren't these 2
definitions mutually exclusive?
I reject definition 4.
I wonder how long it has been part of the dictionary? My
understanding is that you can't have an “unborn child”. A “child”
has already been born. What they mean is an unborn fetus.
Actually, I may be
wrong about the definition 4. It may actually be old. So old in fact
it is completely out-of-date, from the time when pregnant women were
deemed to be “with child”.
Using terms like “the
unborn child” are overly emotive ways of playing with people's
perceptions and trying to cement the notion that fetuses are in fact
independent people with their own particular exclusive rights not
tied to someone else's, and not just a collection of cells at a
certain stage of advancement, incapable of survival in a
self-sufficient fashion, or sentience, or action with meaningful
outcomes (I don't count “kicking”).
In my humble opinion it
is more important to protect people already in existence than fetuses
that may or may not come to term. I would remind “pro-lifers”
that disallowing abortions doesn't guarantee a fetus's successful
transition into the world (or a mother's survival). It is a dreadful
truth that many, many babies die very early in their lives. Even with
the wonders of modern medicine the figures are around 0.5% for infant mortality rates in the UK/US for children under one year old.
We should focus on
improving this. One of the best ways is to ensure that every born
child is desperately wanted and loved by their parents.
Even most live animals
are, I think, more important to protect than human fetuses (as I will
discuss later). And I mean ethically, not just because of
biodiversity.
The desire of religious
people to be “pro-lifers” I think comes from a purely ideological
angle. The idea that abortion is “murder” is a hateful tool
employed by “pro-lifers” to beat down on women contemplating
abortion who don't have much option considering their circumstances.
It is also highly hypocritical, seeing as the self same people are
often anti-contraception, which is a position which only leads to
even more unwanted pregnancies.
This idea of punitively
punishing an action, but encouraging that action to occur with your
other policies, is something we have become familiar with from the
religious right.
And the definition of
murder is basically: unlawful, premeditated killing of another
human being. So we are in foggy terrain at best with abortion
conforming to this definition. Whether an unborn fetus counts in full
as a human being (with all the other connotations that this
definition also provides, as I described above for example, or the
requisite being that the person is an individual: well as
they're still inside the mother and connected via umbilical
that's not clear to me) is pretty debatable. The chief point however,
is that if the killing is not unlawful it can't be murder. As
abortion is not unlawful within certain timeframes (e.g. 24 weeks
into pregnancy), there is the answer.
Women provide their own
strong arguments for the basic rights of bodily autonomy, which can't
be ignored. One such argument I've heard is that statistically,
abortion is safer than childbirth for women to undergo.
Maternal
Mortality Rates (MMR)
As far as how often
women die giving birth, the UK and US are not shining examples –
with maternal mortality rates of 8 per 100000 live births in the UK and double that (16 per 100000) in the US. In certain countries,
rates are as high as 1000, effectively meaning that women have a 1%
chance of dying when they have a baby. What other activity do people
routinely participate in with this massive risk involved? Only those
extreme sports restricted to the real risk-takers is society. Not to
mention the 9 months of pregnancy itself, you are guaranteed hours of
unbearable pain, probable scarring or long term disfigurement, and a
1 in 100 chance of not making it through at all. But
this is what we expect of women whenever they become pregnant.
As long as this is the
case, the argument of “pro-lifer” will always be heavily
impaired. From a risk-based approach (which is how we consciously and
sub-consciously manage a lot of our important life decisions) the
argument for the free availability of abortion services is extremely
strong. Women are putting their lives on the line when they undergo
childbirth and they should have every right to pull out of that
commitment on a case-by-case basis.
Knowing that foetuses can't feel pain is the final nail in the coffin for the “pro-lifers”.
From a moral, and ethical perspective, the case against free
availability of abortion services for women is very weak. In fact, I
can't see why abortion is not less ethically problematic than testing
cosmetics on animals, which definitely can feel pain.
My next blog post will
probably tackle an issue of Catholic fundamentalism and their
outrageous claims in trying to blame “gay priests” for the woes
in their church.
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